सोमवार, १४ मार्च, २०१६

स्त्रीने कसे असावे?/ कसे नसावे? How to be a woman?/ How to be?

स्त्रीने कसे असावे?/ कसे नसावे?

       भारतीय समाज हा  अनेक स्थित्यंतर स्वीकारत पुढे जात राहिला आहे. ही प्रक्रिया १९व्या शतकात सुरु झाली. विसाव्या शतकात ही प्रकिया अधिक पुढे गेली. आज आपण २१वे शतक अनुभवत आहोत. हे शतक सुरु होऊनही पहिले दशक संपले आहे. याकाळातील प्रगती, तंत्रज्ञान याचा मोठा लाभ घेत आहोत. तंत्रज्ञान हा आपल्या जगण्याचा भाग बनला आहे आणि तो  आनंदाने स्वीकारला आहे. यात जीवन अधिक सुकर होताना नवे प्रश्न तयार होत आहेत. यातील काही प्रश्न हे कुटुंब टिकण्याचे असतात, तर कधी  व्यसनाचे असतात. आज भौतिक प्रगती वाढत असताना आपली  कुटुंब व्यवस्था टिकणार की नाही, असे प्रश्न पुढे येत आहेत. १९९० नंतरच्या आर्थिक सुधारणा, मुक्त वावर आणि  सोशल मिडिया यामुळे आपली जीवन पद्धती बदलून गेली आहे. यात आपण म्हणाल तर एकटे आहोत आणि म्हणाल तर बंधात आहोत. या सर्व बदलत्या स्थितीत आपण कसे असावे? आणि कसे नसावे? हा मोठा प्रश्न आहे. याच प्रश्नाचा एक भाग असलेल्या ‘स्त्री’ बाबत काही  भूमिका मांडण्याची संधी मला देण्यात आली. या प्रश्नाकडे मी व्यापक अर्थाने पाहतो. आपला समाज हा पारंपारिक असल्याने ‘स्त्री’ आणि ‘पुरुष’ यांचा विचार याच पद्धतीने झाला आहे. यातील प्रभाव काही प्रमाणात कमी जरी झाला असला तरी तो  टिकून आहे, हे नाकारता येत नाही. आजच्या याकाळात हा विचारही आपल्याला याच चौकटीत करावा लागतो आहे. स्त्री कशी असावी? / कशी नसावी ? याची मांडणीही याच चौकटीत करावी लागेल.

 ‘स्त्री’ कशी असावी? या प्रश्नाचे उत्तर ती  सुंदर असावी हे पारंपारिक प्रभावतील उत्तर झाले. जन्माला येणारी प्रत्येक स्त्री ही सुंदर असेल असे नाही. तसे ते नाही म्हणून हा प्रभाव टिकून आहे. आपण सुंदर आहोत किंवा नाही हे जगण्यातील वास्तव राहते. ते स्वीकारून पुढे आत्मविश्वासपूर्वक जगण्याची तयारी हवी. आपण सुंदर नाही, या न्यूनगंडाने अनेक महिला या पछाडलेल्या असतात. हा प्रभाव चुकीचा आहे, यासाठी खूप उदाहरणे आहेत. आपली चंदेरी दुनिया ही सैादर्यवादाची पूजक आहे. यात ही काही अपवाद दिसून येतात. स्मिता पाटील ही अभिनेत्री काळी-सावळी होती आणि तिने केवळ आपल्या अभिनयावर स्वत:चे वेगळेपण सिद्ध केले. हे वेगळेपण सिद्ध करण्याची संधी प्रत्येक अ-रूपवान स्त्री घेऊ शकली पाहिजे. आपल्यातील वेगळेपण जाणून घेणारी स्त्री ही अधिक समर्थपणे जीवन जगू शकेल यात शंका नाही. माझ्या मते आपल्याला आपली खरी ओळख व्हायला हवी आहे. ही जाणीव शिक्षण, जागृती, सोशल मिडिया यातून होण्याची गरज आहे.  स्त्री कशी असावी?  या प्रश्नाचे पहिले उत्तर ती आत्मभान असलेली हवी हे आहे. हे आत्मभान वाढू शकेल अशी अनुकूल परििस्थती तयार करण्याकडे प्रयत्न हवेत. ते होताना दिसत नाही आणि या गोष्टींचा आग्रह हा स्त्री वर्गाकडून होताना दिसत नाही.

How to be a woman? / How to be?
    Indian society is the transition was going to accept many. This process was started 19th century. This process has been more along the twentieth century. Today, we are experiencing the 21st century. This is the end of the first decade of the century starts. During the time we are taking great advantage of the course, technology. Technology has become a part of your life and it is accepted with joy. There are not easy to create a new question was more to life. Some of these questions are the family life, but they are sometimes addiction. While this is not the last in his family growing up in physical development, the questions are coming forward. 1990 then the economic development, social media, and this has been changing your life sitting free methods. It said if you're going to say if we are alone and tied up. All of this should be changing how you position? And how not? This is the big question. I was given the opportunity to try some of the same question about the role of 'woman' with a part. The problem I see broad sense. Since our Indian society is the traditional idea of 'woman' and 'man' is the same way. Even though these were somewhat less effect it has to survive, it cannot be denied. Today, we have to think during this same window. How should she? / What should not? The structure will have to be in the same window.
    How should 'woman'? The answer to this question was that it should be answered in the traditional impact of beautiful. Not every woman is born to be beautiful. So as to not survive the impact. The fact remains that life or you are not beautiful. They accepted the need for further confidence survival. You do not beautiful, or many women are in imperative complex.  This effect is wrong, for there are a lot of examples. Our filmy world is beauty   worshippers. There are some exceptions to this are evident. The actress Smita Patil knows about the black. And she had just proved her acting on her own uniqueness. Every woman should be able to take this opportunity to prove uniqueness A-handsome. The more of us who live in the midst of life, she will learn different no doubt. You should be with your true identity in my opinion. This awareness education, awareness, social media, leads to the need. How should she? The answer to the first question is that the desired for confidence with reality.   These efforts would create favourable status that can grow confidence.  Our efforts are required on this direction but women class is not insistence on this issue.
(‘स्त्रीने कसे असावे/ कसे नसावे’ या मूळ लेख महिलादिनासाठी लिहिला होता.त्याचे English version आहे.)
Dr. Sanjay Ratnaparakhi, Mumbai.







शुक्रवार, ११ मार्च, २०१६

Political Thinking of Yashwantrao Chavan in Marathi Literature

  Introduction:

The development of Maharashtra rests on the reforms in terms of social, political and economic spheres, which has a background more than hundred years. The 18th and 19th century witnessed reformations and awakening among the masses. Mahatma Jotiba Phule, Dr. Babasaheb Ambedkar, these two reformists led the society towards the social equality and social development. Mahatma Jotiba Phule established Satyashodhok Samaj for social development of Non- Brahmins. After Phule, this movement turned into political force and thus was recognized as Non-Brahmin movement or Bhuganwadi. The leaders such as Keshavrao Jedhe and Shankarao provided the leadership to this political movement. After 1930 this movement appeared to be merging into Indian National Congress and obtained   Bhujanwadi face. This transformation was a bench mark in social-political movement in Maharashtra. This movement provided new leadership to state politics and other development areas like education and cooperative sectors. Yashwantrao Chavan was followers of M.N Roy   who came forward from rural area and provided leadership for a state. He became Chief-Minister of Maharashtra-Gujarat bilingual state in 1956 and after that he remained in power till 1962 in new formed state of Maharashtra. During the Indo-China war he was the part of national politics and provided his contributions to the Central Government.

Yashwantrao Chavan was a good orator, writer, and a man of action. He wrote several articles books and delivered his speeches on national and international platforms. He gave his ideas about democracy socialism, equality, and economic, social and educational development. His writing was published abundantly in Marathi, English and Hindi languages. As his speeches revolved around his political thinking, the researcher intends to explore political thinking of Yashwantrao Chavan.

Brief biography of Y. B. Chavan:

    Yashwantrao Chavan was born in a  Maratha_ Hendre Patil family on 12  March 1913 in the village of Devrashtre in Sangli District  of Maharashtra. He lost his father in his early childhood and was brought up by his uncle and mother. Despite the adverse family situation, Chavan was an active participant in the struggle for independence of India. In 1930, he was fined for his participation in the Non-cooperation movement led by Mahatma Gandhi. During this period he came in contact with Swami Ramanand  Bharti, Dhulappa Navale, Gaurihar Sihasane, Vittalrao Page and Govind  Wani. Their friendship lasted forever. In 1932 , he was sentenced to 18 months in prision for hoisting the Indian flag in Satara.  Chavan obtained his B.A . degree  in history  and political science from University of Bombay in 1938.In this period, he was involved in many social activities and was closely associated with the Congrss pary and Keshavrao Jedhe. In 1940, he became President of Satara District Congess.  He was one of the delegates at the Bombay session of the A.I.C.C. in 1942 that gave the call for Quit India and he was subsequently arrested for his participation in the movement. Chavan was finally released from jail in 1944.

  In 1946, he was first elected as Member of Legislative Assembly of the Bombay State from Satara constituency. In the same year he was appointed as parliamentary secretary to the Home Minister of Bombay State. In the next government of Morarji Desai he was appointed as Minister  of Civil Supplies, Social Welfare and Forests. In 1953 he was a signatory to the Nagpur Pact that assured equitable development of all regions what is now the state of Maharashtra. In 1957 Yashwantrao Chavan  was elected from the Karad constituency. This time he elected as Leader of Congress Legislative Party and became Chief Minister of the bilingual Bombay state. From 1957 to 1960 he also served on the All India Congress Working Committee. He was one of the architects in the formation of Marathi speaking state of Maharashtra, although never joined the Samyukta  Maharashtra Samiti. On 1, May 1960, Yashwantrao Chavan became the first Chieif Minister of Maharashtra.

  After the resignation of Krishna Menon as Defence Minister in 1962 in the wake of India-China Border conflict, Yashwantrao Chavan was given that portfolio by Prime minister J awahralal Nehru. He handled the delicate post-war situation firmly and took several decisions to empower the armed forces and negotiated, along with Pandit Nehru, with China to end the hostilities. He also held the Defense portfolio in Lal Bahdur Shastri Government during the Indo-Pakistan War of September 1965.On the 14th November 1966, he was appointed Home Minister of India by Prime minister , Indira Gandhi. On 26 June 1970, She appointed him the Finance Minister  of India and the Foreign Minister on 11 October 1974. In June 1975, an Internal State Emergency was declared in India by the Indira Gandhi Government. This period saw a server crackdown on the leaders and parties opposed to Mrs. Gandhhi’s rule. Yashwantrao remained in her Government during this period. In the subsequent general election 1977, the Congress was routed with party leaders and Prime minister, Indira Gandhi herself losing her parliamentary seat. Therefore in the new Parliament, Chavan was elected the Congress  Party Parliamentary leader and he became the leader of opposition.

At the end of 1978, at its annual session in Bangalore, the Congress split into two namely, Congress (Indira) Congress (Urs). The important leaders who joined the Congress  (Urs) were Devraj Urs, Dev Kant Baruah, K. Brahmananda Reddy, A. K. Anotony, Shard Pawar, Priyaranjan Das Munshi and Yashwantrao  Chavan. On the other side, Indira Gandhi established her own party christened Congress (I) and C Subramaniam, A. R. Antule and Gulabrao Patil. Yashwantrao Chavan’s political career suffered a major setback following his decision to move away from Indira Gandhi. Congress (Urs) disintegrated and Devraj  Urs  himself joined the Janta Party  and Congress (Urs) renamed the Indian Congress (Socalist). He was appointed as Home Minister and Deputy Prime Minister  of India in the short –lived cabinet of Prime Minister  Charn Sing in 1979.In the general election of January 1980, Congress (I) won a majority in Lok Sabha and came to power to under the leadership of Indira Gandh. In this 1981, Yashwantrao Chavan  returned to Congress (I). In 1982 he was appointed the Chairman of 8th Finance Commission
Literature:

  Yashwantrao Chavan took a keen interest in literature. He established the Marathi Sahitya  Mandal  and supported the Sahitya activities. He initiated compilation of Marathi Vishwakosh. For this, he nominated Tarkteerth Laksman Shastri Joshi as chairman. He planned to write his autobiography in three parts. The first part cover his early years in Satara District. Since his native place is situated on the banks of Krishana River he named the first volume as “ Krishana Kath”. His years as were spent in Mumbai and so the proposed name for second volume was “Sagar Tir”.Later 1962 he was appointed Defense Minister of India by Nehru. From then he was in New Delhi until his death in 1984; so proposed the name “Yamuna Katth” for his third volume.  He was able to complete and publish only the first volume. Apart from this he delivered several lectures, speeches on development, education, economic policies, foreign affairs etc.[1 ]

Political Thinking of Y. B. Chavan:

   Yashwantrao Chavan was come forward from rural area with Congress culture. He developed his political and social career with freedom fighters and intellectual leaders. Beginning of his career he was associated with M. N Roy group in Maharashtra. After that he was connected with Congress leadership. Truly, he was followers of Pandit Jawahralal Nehru and his idea of democratic socialism. So he was advocate of Democracy and Socialism in his political life. After 1955 he provided a good leadership to state of Maharashtra. And he proved different leadership qualities in his tuner. He developed a new model for state and gave the specific direction to others. After 1960 to 1980 he was the  main leader  who  controlled on  politics of Maharashtra. There were several ideas created by him. I want to focus on some ideas of Yashwantrao Chavan.

1.      Democratic Socialism: Democratic Socialism was for Y. B. Chvan and entire life he gave supports to this concept. This concept came forward through our freedom struggle and the efforts from Pandit Nehru. The Nehru implemented Democratic Socialism in Indian politics while Chavan worked on it in Maharashtra.  Before independence the left parties were played their politics through Socialism which had a base of Marx theory and they were adopted a political thinking from Soviet Russia. But Nehru opposed it and gave the alternative of Democratic Socialism for common peoples. In state politics, Chavan adopted the political thinking of Nehru and implemented his policies for development. He always said that we want a Democracy as well as Socialism. But our Socialism is a different from Russia and China. Through the common man participation and democratic values we have to achieve our goals. He prepared new laws for farmers, workers for their economic and social development. He implemented kulkayda in interest of small farmers and farm workers.
2.      Creation of Agro-base Society: A creation of agro-base society was a great contribution from Y. B. Chavan. After establishment of state of Maharashtra, he promoted the agro-base industry in rural area of state. Particularly, in western Maharashtra he gave the support to cooperative movement and created a new society. The cooperative sugar mills, Banks played a major role in this regard. The middle class from rural area was creation of Y. B. Chavan. In several public meetings he was given the ideas of agro-base industries. And publish articles through the print media.
3.      Yashwantro Chavan was a good orator, he delivered his one speech on  Maharastrachya bhityachee safar at Sangli on 5th January 1960. He discussed several challenges issues before the new state. He gave importance to the emotional unity of all region including Vidhtbha and Marthwada. He assured to people that his government will give support to development other regions. [1 ]
4.       Shivaji Maharaj was inspiration to all Marathi community. On the day Shivjayntee on 27th April 1960 he gave one speech through All India Radio, Mumbai station. He took the review of historical and cultural development of Maharashtra and appeal to people for maintaining a diversity of state. [2  ]
5.      Yashwantrao Chavan delivered his one speech on aviksit deshancha aartik vikas  before the  economists in Pune on 21st January 1960. This speech represent his economical idea of development.He was given importance to agriculture, human development, urbanization and industrialization.  That time he wanted to implement land development and a sealing act. [ 3  ]
6.      A Pune base weekly Sadhana is one of the prestigious publication in Maharashtra run by the socialist group. This weekly was organized one seminar on where Y. B. Chavan spoke on a different area of leadership. The title Vidhayak krtuttwas aahavn  show his a different  type of quality. He said, “ After the new state,  the peoples of Mharashatra are getting an new opportunity  but it is challenge for them . Intellectual class should give the leadership  to implement government policies and develop their approaches”[4 ]
7.      Yashwantrao  Chavan came from farmer background so always committed to agriculture development.  One of his  speech Aamchya Shetiche  Mulbhut Prshna  show  idea about agro development. He said, “ We want to develop our agriculture with more efforts because our agriculture is not a modern. For this development we have connect agro education with our agriculture. We have to develop scientific agriculture approach in our peoples…………..  Every agri officer and agro graduates should become farmer and gave his contributions to agriculture. If our agriculture graduates delivered only lectures then our agro colleges will be close dawn. We have to reach up to hut of of the farmers with knowledge and new idea of agriculture.”[ 5 ]
8.      Yashwantro’s had keen interest in spreading of education throughout a state. He take initiative   for establishments of new Universities other parts of state. In 1962 he takes initiative for establishment of Shivaji University at Kolhapur. He always attended the several programmes, seminars in the Universities and higher education institutes. He delivered his convocation address before the new graduates of  Marathwada University, Aurngabad on 15th October 1960. He said, “You have seriously take University education Your first duty to study the local problems Every region has a different needs and problems The new graduates should do in-depth study of local problems and provide the solution on it. You should become a part of welfare work in local areas. Today’s  new graduates give their  contributions ‘to masses and try to fillful the  expectations  of the society” [ 6 ]
9.      Yaswantrao Chavan was a good Marathi writer he wrote several articles and delivered the speeches on Marathi literature. One of his speech was on Sahitykanchee Jbabdaree discussed the responsibilities of the writers. He said, “      ……….     After getting the Rajbhasha status to Marathi, the responsibility of writers will be increased. They should give their contributions for development of people’s life. A Mararthi witers should write in all area of knowledge and try to the strengthen the knowledge base of Marathi society…….   The main objective of literature is to develop the awareness about the human  values.” [ 7]
10.  After the establishment of state of Maharashtra, Y. B. Chavan contributed in politics, education, agriculture, cooperative movement and development of a Marathi language. For over all development of state he considers all the aspects. An establishment of Mahrashtra Rajya Sahitya Sanskruti Mandal is one them. A Marathi languge has long tradition from poet Mukundraj and Sant Gnyneshwar. And he wanted to extend this tradition with the help of writers, poet, and thinkers. Tarktirth Laxamanshastri Joshi was first President of this Sahitya Mahamandal. In opening ceremony of the Sahitya Mahamandal  Chavan said, “ Government wants to a more attention on a  Marathi language culture  and its  history. A more recourses are available in Indian and foreign languages so the research work will start in this regard under the experts. A one high level committee of experts will be formed for this work.”[ 8 ] 
11.  After independence the Congress Party was lost the power in 1977 general election. The Prime minister and Congress President Indira Gandhi and her son Sanjay Gandhi were also lost the election then Y. B. Chavan became the president of Congress Parliamentary Board and opposition leader in Lok Sabha. As opposition leader he delivered his speech in  AIR and accepted the defeat of Congrss Party. He said, “ To handle the government is not easy because India is big country with verity of traditions.  The new government accepted this work. …………………..For nation building my party will fully  cooperate to  government . I have the hopes new government will respect our cooperation…….. the negative approach will never use so new government should  avoid this approach”.[ 9 ]

Reflection of others leaders and editors on Y. B.Chavan:

    Yashwantrao Chavan gave his contributions to politics of Maharashtra and India. He was always committed to the Congress Party and its politics. He was mass leader as well as class leader  from Non-Brahmin community. After 1950 he played his political ideas  and organized the masses on the economical and social development. It is interesting that to see the reflection of others leaders on Y. B. Chavan’s ideas and his politics.

1.      Vasantarao Naik  was second leader of Maharashtra  who lead the state more than 13 years without any  trouble. He implemented the ideas of Chavan in Maharashatra and achieved the successful level. The implementations of  Panchyat Raj system and to handle the drought of 1972-73 was achievement of Naik. He wrote a one article on Chavan and the title was  Yashwantrao ek  Aadarsh  Vyktimattwa . He said, “ Yashwantrao developed through the national and intellectual thinking of line. He wants study each  question in-depth. And he gave this credit to M. N.Roy in public life……..   Yashwantrao was always in thinking process on various issues.  How to develop our nation, How to built-up the unity  and How the common man will happy these questions are with him. So everybody has to take a note about his thinking, visions and efforts.” [13  ]
2.      S. M. Joshi was the leader of Socialist and Janta Party. He was  the main leader in Samyukta  Maharashtra Samiti and fought for Mumbai with Maharshtra. After Chavan’s death he gave the special interview to ‘Lokrajya’. He described Chavan as a leader of  Bhujanwadi  and true democratic. He had the socialist image and best administrator.[ 14]
3.      The present NCP President Shard Pawar is political successor of Y. B. Chavan. He always the mention the name of Chaavn for his countributions and leadership qualities. He described Chavan was ideal model for him and he wanted to continued on same path.
4.      Barrister Vittalrao Gadgil  was Congress leader and Ex-union Minister . He said, “ Y. B. Chavan was architecture of  Maharashtra. After 1980 he joined the main stream of Congress party  and  give strength to organization.[ 15]
5.      Aachary  P. K. Atre was Marathi writer, poet and journalist who devoted his half life for Samyakta Maharshtra movement along with S. A. Dnge, S. M Joshi and Datta Deshmukh. He was owner and editor of  Daily Maratha  who  fought for peoples interest. He said, “ Yaswantro’s blood is part of Socialism”[16]
6.      Govind Talwarkar was the editor of Daily Maharashtra Times from Mumbai for more than thirty years and very close to Y. B. Chavan. After the death of Chavan, Talwalkar described him as a Cultural Marathi leader……… Yaswantrao had keen interest in literature, and scholars”.[ 17]

Conculsion:

    Before closing my paper, I want to mention my observations on this topic. The development of Yashwantrao Chavan’s leadership was actual growth of Bhuganwadi politics. And Chavan tried to gave justice in his life. He opened new ideas of development and implemented it through the power. After 1960 the colours of politics has been changed and new leadership came forward from villages to Mumbai. This process started by Y. B. Chavan and his followers. In this process the social, economical needs were converted in to development ideas and Y.B. Chavan gave the thoughts and programmes on it. After the fifty years of State of Maharashtra this vision became the political thinking in Marathi literature and separate identity in study of Maharashtra politics.

References:

1.      http//en.wekipedia.org/wiki/Yashwantrao_Chavan#Literature/10-1-2016.
2.      Chavan Yashwantrao Shyadriche Ware, Publication Section, Government of Maharashtra P:37-43
3.      P:63-68
4.      P:69-73
5.      P:135-139
6.      P:144-149
7.      P:289-295
8.      P:296-302
9.      Chavan Yashwantrao Bhumika,(P:214-216) Rohan Prakashan, Pune, January 2013.
10.  ‘Lok Rajya’, Yashwantrao Chavan Smrti Visheshank, 1, March 1985.
11.  P: 17-39
12.  P:34-35
13.  P: 6,7&34
14.  P: 51,55
15.  P: 135
16.  P:56, 57 &60


(Thanks: This paper was presented in National Seminar on ‘Political Thinking in Indian Literature’ organized by Chaudhary Charan Sing University, Meerut, (U.P), 13th-14th February, 2016. )